[1]
Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.
[2]
And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault. defiled: or, common
[3]
For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders. oft: or, diligently: in the original, with the fist: Theophylact, up to the elbow
For
1063
the Pharisees
5330
,
and
2532
all
3956
the Jews
2453
,
except
3362
they wash
3538
,
5672
their
hands
5495
oft
4435
,
eat
2068
,
5719
not
3756
,
holding
2902
,
5723
the tradition
3862
of the elders
4245
.
[oft: or, diligently: in the original, with the fist: Theophylact, up to the elbow]
[4]
And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables. pots: sextarius is about a pint and an half tables: or, beds
And
2532
when they come
from
575
the market
58
,
except
3362
they wash
907
,
5672
,
they eat
2068
,
5719
not
3756
.
And
2532
many
4183
other things
243
there be
2076
,
5748
,
which
3739
they have received
3880
,
5627
to hold
2902
,
5721
,
as
the washing
909
of cups
4221
,
and
2532
pots
3582
,
#
2532
brasen vessels
5473
,
and
2532
of tables
2825
.
[pots: sextarius is about a pint and an half]
[tables: or, beds]
[5]
Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
[6]
He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
He answered
611
,
5679
and
1161
said
2036
,
5627
unto them
846
,
#
3754
Well
2573
hath Esaias
2268
prophesied
4395
,
5656
of
4012
you
5216
hypocrites
5273
,
as
5613
it is written
1125
,
5769
,
This
3778
people
2992
honoureth
5091
,
5719
me
3165
with
their
lips
5491
,
but
1161
their
846
heart
2588
is
568
,
5719
far
4206
from
575
me
1700
.
[7]
Howbeit in vain do they worship me, teaching for doctrines the commandments of men.
[8]
For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
[9]
And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition. reject: or, frustrate
[10]
For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
[11]
But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free .
[12]
And ye suffer him no more to do ought for his father or his mother;
[13]
Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
[14]
And when he had called all the people unto him , he said unto them, Hearken unto me every one of you , and understand:
[15]
There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
[16]
If any man have ears to hear, let him hear.
[17]
And when he was entered into the house from the people, his disciples asked him concerning the parable.
[18]
And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;
And
2532
he saith
3004
,
5719
unto them
846
,
Are
2075
,
5748
ye
5210
so
3779
without understanding
801
also
2532
?
Do ye
3539
,
0
not
3756
perceive
3539
,
5719
,
that
3754
whatsoever thing
3956
from without
1855
entereth
1531
,
5740
into
1519
the man
444
,
it
cannot
3756
,
1410
,
5736
defile
2840
,
5658
him
846
;
[19]
Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?
[20]
And he said, That which cometh out of the man, that defileth the man.
[21]
For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
[22]
Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: covetousness...: Gr. covetousnesses, wickednesses
[23]
All these evil things come from within, and defile the man.
[24]
And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it : but he could not be hid.
And
2532
from thence
1564
he arose
450
,
5631
,
and went
565
,
5627
into
1519
the borders
3181
of Tyre
5184
and
2532
Sidon
4605
,
and
2532
entered
1525
,
5631
into
1519
an house
3614
,
and would have
2309
,
5707
no man
3762
know
1097
,
5629
it
:
but
2532
he could
1410
,
5675
not
3756
be hid
2990
,
5629
.
[25]
For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:
[26]
The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter. Greek: or, Gentile
[27]
But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs.
[28]
And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children's crumbs.
[29]
And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.
[30]
And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.
[31]
And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.
[32]
And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.
[33]
And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;
[34]
And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.
[35]
And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.
[36]
And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it ;
[37]
And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.
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