[1]
What advantage then hath the Jew? or what profit is there of circumcision?
[2]
Much every way: chiefly, because that unto them were committed the oracles of God.
[3]
For what if some did not believe? shall their unbelief make the faith of God without effect?
[4]
God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
God forbid
3361
,
1096
,
5636
:
yea
1161
,
let
1096
,
0
God
2316
be
1096
,
5737
true
227
,
but
1161
every
3956
man
444
a liar
5583
;
as
2531
it is written
1125
,
5769
,
That
3704
thou mightest
302
be justified
1344
,
5686
in
1722
thy
4675
sayings
3056
,
and
2532
mightest overcome
3528
,
5661
when
1722
thou
4571
art judged
2919
,
5745
.
[5]
But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
[6]
God forbid: for then how shall God judge the world?
[7]
For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
[8]
And not rather , (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
And
2532
not
3361
rather
,
(as
2531
we be slanderously reported
987
,
5743
,
and
2532
as
2531
some
5100
affirm
5346
,
5748
that we
2248
say
3004
,
5721
,)
#
3754
Let us do
4160
,
5661
evil
2556
,
that
2443
good
18
may come
2064
,
5632
?
whose
3739
damnation
2917
is
2076
,
5748
just
1738
.
[9]
What then? are we better than they ? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; proved: Gr. charged
[10]
As it is written, There is none righteous, no, not one:
[11]
There is none that understandeth, there is none that seeketh after God.
[12]
They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
They are
1578
,
0
all
3956
gone out of the way
1578
,
5656
,
they are
889
,
0
together
260
become unprofitable
889
,
5681
;
there is
2076
,
5748
none
3756
that doeth
4160
,
5723
good
5544
,
no, not
3756
one
2076
,
5748
,
2193
,
1520
.
[13]
Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
[14]
Whose mouth is full of cursing and bitterness:
[15]
Their feet are swift to shed blood:
[16]
Destruction and misery are in their ways:
[17]
And the way of peace have they not known:
[18]
There is no fear of God before their eyes.
[19]
Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. guilty...: or, subject to the judgment of God
[20]
Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
[21]
But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
[22]
Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
[23]
For all have sinned, and come short of the glory of God;
[24]
Being justified freely by his grace through the redemption that is in Christ Jesus:
[25]
Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; set forth: or, foreordained remission: or, passing over
[26]
To declare, I say , at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
[27]
Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
[28]
Therefore we conclude that a man is justified by faith without the deeds of the law.
[29]
Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
[30]
Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
[31]
Do we then make void the law through faith? God forbid: yea, we establish the law.
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