耶 利 米 書 51:58
萬軍 6635 之耶和華 3068 如此 3541 說 559 , 8804 : 巴比倫 894 寬闊的 7342 城牆 2346 必全然 6209 , 8771 傾倒 6209 , 8698 ; 他高大的 1364 城門 8179 必被火 9002 , 784 焚燒 3341 , 8799 。 眾民 5971 所勞碌的 3021 , 8799 必致 9002 , 1767 虛空 7385 ; 列國 3816 所勞碌的 9002 , 1767 被火 784 焚燒, 他們都必困乏 3286 , 8804 。 Jeremiah 51:58 Thus saith 559 , 8804 the LORD 3068 of hosts 6635 ; The broad 7342 walls 2346 of Babylon 894 shall be utterly 6209 , 8771 broken 6209 , 8698 , and her high 1364 gates 8179 shall be burned 3341 , 8799 with fire 784 ; and the people 5971 shall labour 3021 , 8799 in vain 7385 , and the folk 3816 in 1767 the fire 784 , and they shall be weary 3286 , 8804 . [The broad...: or, The walls of broad Babylon] [broken: or, made naked] 詞語解釋
彙編索引
希伯來詞彙 #08811 的意思
The imperfect expresses an action, process or condition which is incomplete, and it has a wide range of meaning: 1a) It is used to describe a single (as opposed to a repeated) action in the past; it differs from the perfect in being more vivid and pictorial. The perfect expresses the "fact", the imperfect adds colour and movement by suggesting the "process" preliminary to its completion. he put forth his hand to the door it came to a halt I began to hear 1b) A phrase such as "What seekest thou?", refers not only to the present, but assumes that the search has continued for some time. Why do you weep? Why refuse to eat? Why are you distressed? These relate not so much as to one occasion, as to a continued condition. 2) The kind of progression or imperfection and unfinished condition of the action may consist in its frequent repetition. 2a) In the present: it is "said" today a wise son "maketh glad" his father 2b) In the past: "and so he did" - regularly, year by year a mist "used to go up" the fish which "we used to eat" the manna "came down" - regularly he "spoke" - repeatedly 3) The imperfect is used to express the "future", referring not only to an action which is about to be accomplished but one which has not yet begun: 3a) This may be a future from the point of view of the real present; as: Now "shalt thou see what I will do" "We will burn" thy house 3b) It may be a future from any other point of view assumed; as: he took his son that "was to reign" she stayed to see what "should be done" 4) The usage of 3b may be taken as the transitive to a common use of the imperfect in which it serves for an expression of those shades of relation among acts and thoughts for which English prefers the conditional moods. Such actions are strictly "future" in reference to the assumed point of relation, and the simple imperfect sufficiently expresses them; e.g. of every tree thou "mayest eat" "could we know" he "would" say 5a) The imperfect follows particles expressing "transition", "purpose", "result" and so forth as, "in order that", "lest"; e.g. say thou art my sister, "that it may be well with thee" let us deal wisely with the nation, "lest it multiplies" 5b) When however there is a strong feeling of "purpose", or when it is meant to be strongly marked, then of course the moods are employed; e.g. raise me up "that I may requite them" who will entice Ahab "that he may go up" what shall we do "that the sea may be calm" The moods are also employed to express that class of future actions which we express in the "optative" "may I die" "may" the LORD "establish" his word "may" the child "live" |
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