申 命 記 28:58
「這 2088 書上 9002 , 5612 所寫 3789 , 8803 # 2063 律法 8451 的一切 3605 話 1697 是叫你敬畏 9001 , 3372 , 8800 # 853 耶和華 3068 ─你 神 430 # 2088 # 853 可榮 3513 , 8737 可畏 3372 , 8737 的名 8034 。 你若 518 不 3808 謹守 8104 , 8799 遵行 9001 , 6213 , 8800 # 853 , 耶和華 3068 就必將 853 奇 6381 , 8689 災 4347 , 就是 853 至大 1419 # 4347 至長 539 , 8737 的災 4347 , 至重 7451 至久 539 , 8737 的病 2483 , 加在你和你後裔 2233 的身上, Deuteronomy 28:58 If thou wilt not observe 8104 , 8799 to do 6213 , 8800 all the words 1697 of this law 8451 that are written 3789 , 8803 in this book 5612 , that thou mayest fear 3372 , 8800 this glorious 3513 , 8737 and fearful 3372 , 8737 name 8034 , THE LORD 3068 THY GOD 430 ; 詞語解釋
彙編索引
希伯來詞彙 #08811 的意思
The imperfect expresses an action, process or condition which is incomplete, and it has a wide range of meaning: 1a) It is used to describe a single (as opposed to a repeated) action in the past; it differs from the perfect in being more vivid and pictorial. The perfect expresses the "fact", the imperfect adds colour and movement by suggesting the "process" preliminary to its completion. he put forth his hand to the door it came to a halt I began to hear 1b) A phrase such as "What seekest thou?", refers not only to the present, but assumes that the search has continued for some time. Why do you weep? Why refuse to eat? Why are you distressed? These relate not so much as to one occasion, as to a continued condition. 2) The kind of progression or imperfection and unfinished condition of the action may consist in its frequent repetition. 2a) In the present: it is "said" today a wise son "maketh glad" his father 2b) In the past: "and so he did" - regularly, year by year a mist "used to go up" the fish which "we used to eat" the manna "came down" - regularly he "spoke" - repeatedly 3) The imperfect is used to express the "future", referring not only to an action which is about to be accomplished but one which has not yet begun: 3a) This may be a future from the point of view of the real present; as: Now "shalt thou see what I will do" "We will burn" thy house 3b) It may be a future from any other point of view assumed; as: he took his son that "was to reign" she stayed to see what "should be done" 4) The usage of 3b may be taken as the transitive to a common use of the imperfect in which it serves for an expression of those shades of relation among acts and thoughts for which English prefers the conditional moods. Such actions are strictly "future" in reference to the assumed point of relation, and the simple imperfect sufficiently expresses them; e.g. of every tree thou "mayest eat" "could we know" he "would" say 5a) The imperfect follows particles expressing "transition", "purpose", "result" and so forth as, "in order that", "lest"; e.g. say thou art my sister, "that it may be well with thee" let us deal wisely with the nation, "lest it multiplies" 5b) When however there is a strong feeling of "purpose", or when it is meant to be strongly marked, then of course the moods are employed; e.g. raise me up "that I may requite them" who will entice Ahab "that he may go up" what shall we do "that the sea may be calm" The moods are also employed to express that class of future actions which we express in the "optative" "may I die" "may" the LORD "establish" his word "may" the child "live" |
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